Throughout the years, and in various Supreme Court cases, the distinction between “religious/sectarian” and “nonreligious/secular” has been rather ambiguous. In … Read More “Religious Freedom Under the First Amendment: Three Supreme Court Cases and the Ambiguous Term “Religion””
Change and progress are, inherently, opposed by human nature. Humans do not like change, even if it is change for … Read More “The Murmurings: Human Beings and Our Instinctual Fear of Change and Progress”
Materialism has been criticized on many grounds that I will not cover here. In fact, I have, in various ways, … Read More “In Defense of Materialism: Philosophy of Language and Employing Material Things as Symbols”
I go on dates sometimes with this one girl. She’s got two un-boring traits about her: she can hold a discussion with me about virtually anything, and she has beautiful, beautiful blue eyes. If she didn’t have eyes, I’d find her utterly boring.
A universal idea of a perfect spouse isn’t as comforting as the particular reality of an imperfect spouse holding your fragile body while your atoms decay with each collapse of the wave function.
Is purity culture correct when it assumes that premarital sex is immoral due to a loss of virginity, which is … Read More “The Ethics of Virginity: The Bible, Purity Culture, and Feminist Critics”
The dating scene has become something which late night talk shows and psychologists discuss on a daily basis. With … Read More “The Ethics of Dating: Modern Inter-Sex Relationships and Some Advice from an Existentialist”
I was born in Krasnodar, Russia just before the collapse of the Soviet Union. My parents brought me to the … Read More “Why I am a Democratic Socialist: Capitalism and its Exchange of Ethics for Economics”
Moral leadership is defined as: The ability of an individual, functioning as a leader, to guide other individuals, functioning as followers, to act in accordance with the desired course of action of the leader; the “desired course of action” being informed by a theoretical ethic, which are the external, theoretical principles informing one’s concept of right versus wrong that govern one’s behavior. Such theoretical ethics are then acted upon and become moral habits, which are the internal, practical activities an individual conscientiously and willfully engages in, activities that reflect one’s own internalized concept of right versus wrong. The moral leader’s concept of right versus wrong is greatly influenced by the maxim: The greatest good action is an action that produces the greatest good for the greatest number—according to empirical notions of pleasure and pain—being inspired by right intent; an action, at the same time, you would will to become a universal law.